Excerpts

The Lighthouse Apostolic Centre

Saturday, 26th October 2024

(Day 6 – Evening Session)

Unveiling the Inward Configuration of

the Patterned Son of God

Rev. Kayode Oyegoke

1. Heb. 1:2 – Jesus is the heir of all things. This heir means He is the inheritor of all things. Jesus was given all things, and those things are things of everlasting life (John 3:35-36). John the Baptist saw God loving Jesus more than anyone else – no one has ever been loved by God like Jesus. For a man to have access to the treasures of God, God would have to love him.

2. God can love a man so much that He would decide to make him unpopular; therefore, we need to discern and know which part of God is in love with us. On the other hand, He can equally choose to love a man and make him famous. Every man should stay on his own course. God can anoint a man and his ministry may flourish, but be advised not to copy his strategy. Follow the kind of ministry God gave you – do not do things because you want to attract people rather than wanting to help them.

3. God never loved any man the way He loved Jesus, and we weigh God’s love by the quality of life granted. God gave things to Jesus, and those things are meant to lead a people who believe in Him to have an everlasting life (John 3:16).

4. What God gave to the Son has never been given to any other man. No man in Heaven nor on Earth has this (and these men in Heaven are angels). The Lord has a secret, and He may not give us allowance to do some things because of that secret. If Jesus was not disciplined by God, He would not have received His things. God had to orchestrate everything about His life – Jesus was born on Earth to receive things.

5. The more of grace we find, the more we know the Lord (Exo. 33:12-13). God knows people by name. When God says that He knows a man by name, then it means that He is giving him access; but if God says that He does not know a man, then He really does not know him (Matt. 7:23). God gave all things into the hands of Jesus, but Jesus never became an heir of all things at this stage (John 10:15). It was after resurrection that Jesus was appointed as a bonafide inheritor of all things: an heir. Even though things were given to His hands (before resurrection), He had to inherit them.

6. Jesus overcame the world before death (John 16:33). This world is not the world of the ungodly, but the world that the prince of this world is directly ruling – it is the world against everlasting life. Jesus said that He had overcome that world, but there was still an overcoming He still needed to do, which was to overcome the god of this world.

7. 1 John 2:12-14 – ‘Fathers’ and ‘who is from the beginning’ are not of the same pedigree in the fullness of God. The beginning of God is the revelation of a Father to a child. These children had known the Father, and so we know their sins are forgiven. They are extracted children from the Holy Place into the Most Holy Place, who are just about to begin the journey. Furthermore, a young man can have the word of God but not have the spirit of God. The word of God is enough to combat the wicked one (the twisted one); but wickedness is not all that there is to Satan.

8. ‘The wicked one’ is the revelation of the devil. There is the devil and there is Satan; they are not the same. It is the same person but different operations. The word ‘Satan’ means the one who hinders (1 Thess. 2:18). The devil however, is called ‘diabolos’: the doer of evil. One can overcome the devil and may not overcome Satan; however, there is a group of people that will overcome the devil and Satan, who is both a serpent and a dragon. (Rev. 12:9-11) As the devil, he is a serpent; and as a serpent, he deceives just as Eve was deceived (2 Cor. 11:3). The one who deceiveth the whole world is the devil; then he raises his deception to a level and then stays up in the air as a hinderer. In the course of our ascension, when we overcome the devil, we will need to go further to overcome Satan.

9. A young man can overcome the devil by the word of God, but this word of God alone cannot be used to overcome the dragon (Satan). To overcome the dragon, we have to go to the beginning, because the dragon sinneth from the beginning. There is He who is from the beginning (1 John 2:13-14). The little children knew the Father from the start; but to know God – Him who is from the beginning is to know the Omega of God. This is the revelation of God from the start as the Everlasting God.

10. The progression of light in God begins from the evening and climaxes in the morning (Gen. 1:5). God does not shine all His light in the morning; rather, He starts from the least and ends at the greatest – the end of a matter is better than the beginning thereof (Eccl. 7:8). The real end of God is higher than the start; hence, Omega is stronger than Alpha. Omega is actually God's beginning, but no man can get this Omega until he receives Alpha. God's Alpha streams into the Holy Place, and this is what the little children will eat until they enter into the Most Holy (Heb. 10:19-20).

11. The Father is the flesh of Jesus; He is the veil that transmits us to the Most Holy Place as we eat of Him. Hence, what divides the Most Holy from the Holy place is the Father (the veil) that Jesus has become (John 6:55). The flesh of Jesus is not His physical body, it is His veil. When little children eat this flesh, their sins will be forgiven. They will eat it until the place where they have the word of God.

12. The entity referred to in Rev. 12:10 is Satan, the drag-on. He is a dragger who uses accusations to drag. He uses his spirit, even his law of accusations to drag. There is something that makes up ‘the serpent’, and there is something that constitutes ‘the dragon’ (Jude 1:9). Accusation is the tool of legal strength; legal luminaries use it to fault the opposing party and point out errors. What happens in courts describes what goes on in the spiritual. Hence, the intercession of the Lamb is necessary at this stage since the accuser will raise accusations to stop comers from being saved to the uttermost. Jesus will intercede for us when we are in the process of overcoming the dragon.

13. John 16:33 – Jesus had overcome the world; but at this stage, there was still something the Lord Jesus had not yet overcome. He had overcome the serpent (devil), but not yet the dragon (Satan). The dragon dragged with Him at Gethsemane – he was fighting the testament (the cup – Luke 22:20, 42). When He overcame the world, He could not sit down on His Father’s Throne; not until He had overcome the dragon (Rev. 3:21).

14. Jesus overcoming the dragon did not lead to the death of the dragon. The death of the dragon is in the lake of fire; this is called the second death (Rev. 20:10,14). The second death is not what the dragon will cause; it will come from the eternal wisdom in God. God never created hell fire; when fallen spirits were cast down, the depth that was in them is what brought them to a state called ‘hell’. The depth God created was never hell, but when they were cast down; God held those fallen spirits down in chains of darkness and the place they landed in became hellish. Hence, a covenant with hell is not a covenant with depth only, it is a covenant with a conversation that is called ‘hellish’.

15. If God created hell, Jesus would not have needed the keys of hell (Rev. 1:8). He never had the keys from the beginning; but after He died, He went to hell and took the keys. He took it from the serpent and the dragon. One of these keys has to do with the serpent while the other deals with the dragon. The greatest strength of this serpent is him being a dragon. The difference between a serpent and a dragon is that one has crawling ability while the other has wings. Satan never had legs in Eden because he was cursed by God (Gen. 3:14). But after Eden, he kept looking for legs, and found them by human disobedience. In fact, he did not just walk, he was able to fly and stay in the air (Eph. 2:2). I perceive that he got to the air when the sons of God were displaced in the days of Noah (Gen. 6:1-3).

16. The lesson of sonship is very deep; it is a vast syllabus. We cannot know it by letter or by knowledge; but we can do well and prosper in it by ways. The manchild who was to be born unto God and His Throne was in the woman; he was higher than the Heavens (in which the woman was), but he was still in the woman (Rev. 12:1-4).  Jesus received things higher than angels, kept them and held them in His hands; yet God refused to move him above the angels. Jesus was still lower than the angels for the suffering of death to taste death for every man (Heb. 2:9). He still depended on the angels for strength (Matt. 4:11, Luke 22:43).

17. Satan tries to bring men down from their plane (Matt. 4:8). There was an extraordinary power that kept the manchild from coming out of the woman before his time, because the dragon sought to devour him before he could be born (Rev. 12:1-4). The testimony is what kept the manchild. There is something in the testament that made the man to be child enough to hide in a woman. The death of the cross for the manchild was to look extremely ordinary even though he knew more than the woman did, and hide in her womb. That womb is a school of the Spirit for the throne of God.

18. The child of the woman is twofold: there is the manchild and there is the remnant of her seed. The child that was born was the firstborn, but there was a remnant. The firstborn used his testimony to go into a spiritual woman. This spiritual woman is the Body of Christ chosen by God; just as there were many women in Israel, but only one was chosen to give birth to Christ (Luke 1:28-31). The sons of God whose manifestation the whole Earth is awaiting must obey the process of birth (Rom. 8:19-21). They must not be separate from the Body, but rather be in the Body.

19. The woman will not have the stature of the child. The child is higher than the woman, but he will have to be humble in the woman. Those who claim to be or aspire to be sons of God but cannot humble themselves under fathers (who do not know Scriptures like they do) should forget the Throne. We should be able to recognize holy people who have obeyed God; God wants us to recognize His works in men who are not up to our stature.

20. Isa. 14:12-13 – This falling of Satan was not the fall before the Earth was furnished. This is the falling of Satan now – Isaiah prophesied how Satan will fall (futuristically). Satan had a purpose to go above Heaven, but he did not achieve that purpose. Lucifer used to be on the mountain of the congregation (of the seraphim, even Mount Zion – Heb 12:22). Lucifer is a hinderer; people are not going to Mount Zion because of him. He knew God wanted man to ascend, and so he planned to stop it, therefore positioning himself in a place where he can do so. Satan's ambition had been in his heart since Heaven and he has not forgotten it. Howbeit, this ambition has already been defeated – Jesus scattered it (Heb. 2:14).

21. Our humility will be seen when we are given spiritual things and we inherit them (Rev. 21:7). One of the ways to inherit all things is to come over this being (Satan) in the growth of our souls, such that we are higher than him and then overcome him. No one can just overcome Satan, we have to prove that we are better than the devil; and to be better than him is to have what he does not have.

22. Lucifer was a son of the morning, but not the only son of the morning (Isa. 14:12, Job 38:7). Morning stars are beings called morning sons, even sons of the beginning. The morning is in the Most Holy Place, having neither sunlight, candle light nor moon light. Hence, the Tabernacle is a womb; and it is from this womb of the morning that God will call forth His sons (Ps. 110:1-2). Zion is a Church that will give birth to the sons of God. In the book of Revelations, God prepared a woman and put a womb inside her, which is a Holy of Holies. The Holy of Holies is in grades, but God put the highest form of the Holy of Holies into her, and it is so that her seed would overcome the fallen star of the morning.

23. All that God wanted to achieve in Jesus is for Him to be as humble as God who sits on the Throne. God cannot inhabit anything more grown than what is in the womb – God is saying He is as humble and as helpless as a baby inside the womb.

24. God is kind, He is loving and He does not react immediately (Ps. 103:8-9). This is what Satan hinges on to think he can defeat Him. Even natural men know the nature of God, and so they think praying with persistence is how they can hasten His answer to their prayers. However, one of the ways to get this Being to answer you is to stay on the premises of mercy. Let your heart be merciful, be a seeker of mercy, be wired in mercy. David had a covenant of mercy; it is called the sure mercies of David (Isa. 55:3).

25. The devil used to be a child; but now that he has fallen, he believes that no human being would allow himself to be driven so far, far enough to overcome him as the devil. However, there is one Man who overcame him; He humbled Himself and became obedient to the death of the cross until He overcame ‘the devil’ (Phil. 2:8). God was making Jesus smaller; and death was a humility program – a design to reduce the Son. Thus, the devil fears humility.

26. The manchild in the womb was a helpless child. The more helpless you are, the more powerful you become (2 Cor. 12:9). The stronger you are, the lesser the grace and the littler your strength (1 Pet. 5:5). The manchild inside the womb would have been tempted by Satan to come out and display himself, but we must learn to cooperate with our hiding place (Matt. 4:3, Ps. 91:1-2). It is not easy to hide, but we must learn to hide when God is hiding us. Jesus never liked to show himself. He did not like ovations, He was a shy Man (Matt. 8:4, 16:20, 17:9). One of the characters of the Holy Ghost is shyness; and when a man drinks of Him, he would not want to be seen (John 16:13).

27. Hide yourself; all that has been taught are the patterns of the Son. Jesus became a small baby on Earth before He went to the Throne (Matt. 28:18). That is why God could trust Him with the Throne. Now, the Person ruling Heaven and Earth and all angels is Jesus (Phil. 2:10-11, Rev. 1:5). He is the first begotten of the dead; and with all this power, He can still appear so simply to people.

28. God wants men who will be humble and childlike more than the Cherubs. God knows that the passage to making men so high is childlikeness (Ps. 127:3). The way of the Throne can never be known by an old man. The High Priest sat on the Throne of the Majesty on High; this High Priest is a child. This is the way of the Lord; this is the Highway of the Lord. God will not receive anything below the benchmark of a babe: a babe is one who is seated on a Throne so magnificent, but will not be tempted (with pride). Satan cannot sit on the Throne. If an undone man is seated on the Throne, everything in him would be revealed.

Interpretation of Tongues 1

“Pattern, pattern Person, pattern Person, even to show His person. Show Him as the pattern of Man that God can receive even unto Himself, He is the pattern of Man that God has made for everyone who will come to God. He is the pattern Son, He is the glory Son, He is the thronic Son, He is the thronic Son, He is the Son with all the Life of God. Show the pattern” saith the Spirit of God.

Interpretation of Tongues 2

“Name, names, even names in him are also storage of inheritances that are twisted in him. Names in the adversary are storage of pervertedness, even perverted natures, even natures that were corrupt in him. For he is full of names, even names that God put in him even as a cherub in the Heaven, in falling, he corrupted that names, he twisted the names, he turned names that were most holy, even into names that are most perverted, even names that he puts as an offense against those who want to come to God, who want to please God.”

“For as there are names in Jesus, even name in Christ, even name in Son of God, so this outcast also has names and he opposes you at different junctions in your journey even by his name, he comes as the devil. The same person also comes even as Satan, see names, even operations that are in him that you must overcome for to inherit natures and names that are in Jesus, in Jesus. Fight names to own names that are yours even in the son of God. See names even operations in Jesus. Fight evil names to own the names that are yours, even in the Son of God”.

Prophecy

“Ìtẹ́ mi, àtéwó̩. Ìtẹ́ mi ni àtéwó̩. Ìṣẹ́ ọwọ́ ni ìtẹ́ mi. Oní iṣẹ́ ọwọ́ ni mí. Oní iṣẹ́ ọwọ́ ni mí. Iṣẹ́ ọwọ́ ni ìtẹ́ mi. àté lọwọ́ ni, iṣẹ́ ọwọ́ ni, iṣẹ́ ọwọ́ ni mo fi hún. Ìtẹ́ mi yóò bo rí ti dírágónì. Ìtẹ́ mi ni, ìtẹ́ mi ni. Ejò ni kò lọ́wọ́, kò lọ́wọ́. Èmi Ọlọ́run àlàáfíà yóò bo orí ẹ. Èmi ni Ọlọ́run àlàáfíà. Oní iṣẹ́ ọwọ́ ni dírágónì ni, ejò ọlọ́wọ́ ni dírágónì. Iṣẹ́ ọwọ́ fún iṣẹ́ ọwọ́ ni. àté lọwọ́ fún àté lọwọ́. N óò kó ọwọ́ yín láti jagun. Ìka yín láti jà, iṣẹ́ ọwọ́ ni.”

Translation

“My Throne, the Throne is handcraft. My Throne is made by handcraft. My Throne is the work of hands. I have a handwork. I have a handwork. My Throne is made by handwork. I made it by handwork. My Throne will destroy that of the dragon. My Throne, it is My Throne. The snake has no hand. I am the God of peace who will destroy his ministry. I am the God of peace. The dragon is a master of handcraft, the snake with hands is the dragon. Handwork for handwork. Hand for hand. I will teach your hands to war. I will teach your fingers to fight, handwork it is.”

Interpretation of Tongues 3

“Making, I want to make men after the patterned Son, even raise men after the patterned Son. Hidden men, hidden works, hidden works. I want to raise men who can hide in glory, men who can be hidden in glory yet simple, men hidden in glory yet relatable, men high in glory yet lowly, secret work. It is time to raise men, men who will carry the fullness of God and carry it in graciousness, in humility, in meekness, even minister such graces that overcome the dragon. Men that should be seen even by others and appreciate the glory of God hidden in earthen vessels”, saith the spirit of God.

Interpretation of Tongues 4

“Thronic, thronic, throne, thronic, thronic judgment, thronic sight, thronic prospective, thronic wisdom, even thronic sense, even the sense of  a babe, who should sit on the throne. For I have spoken to you even with the tongue of a babe, even the babe on the throne. For it might seem foolish, it might sound causal, but it is those who are babies in heart, even those who want to inherit the baby’s nature that I have inherited even as a Lamb, even the lambic nature that I have that has made Me sit with My Father on His Throne, it is such people that will hear and take heed to the things that have been spoken because they are things that will make way for you to come to the throne. They are things that will guide you for to arrive even at the throne. For no man will sit on the throne; for you to sit you must be a babe, for I have spoken even how to be reduced, even how to become small.”

“Enter the womb, I have spoken even the atmosphere of the womb, I have spoken the sense of the womb, I have spoken wisdom even wisdom to go into the womb and remain in the womb, and stay in the womb and love the womb and make the womb your home because from the womb I will call forth even My son, even the son that will come sit with Me even as I overcame and I am set with My Father.”

“It is a meter. I have spoken the measurement, it is the measurement of a babe, yea the heart of a babe, the heart of a sucking. I have that measurement of heart and I have showed you that measurement, yea not for the strong, yea not for the mighty it is for babes, babes are the ones that will sit on Throne with Me.”