Excerpts

Interpretation of Tongues

“It's an entrance into might, even the order Paul came into; the order of might that John came into. I'm ministering might to you, even might to your bodies, even as My grace is being dispensed unto you, it comes to you as might. As My grace that is so sufficient is dispensed unto you, it comes to you as might, as My might, even as I did for both Paul and John”, says the Lord.

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Hebrews 1:8 - But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Reference to the above scripture is found in Psalms 45.  God has not arranged this world to be infinite; He has set a time for it.

Genesis 2:3 - And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

This present arrangement cannot pass the seventh day prophetically. There cannot be rest except God's enemy is made His footstool. The people that will bring the enemy under His feet is His (Christ's) body. The generation of believers on the earth is the ‘feet church’. There is a lot of expectation of God and creation is on you. God is laboring to give all that we need to bring His enemies under His feet. The early believers have labored, but we as a generation have an assignment of God to conquer death.

1 Corinthians 15:26 - The last enemy that shall be destroyed is death.

If God is sounding an alarm of eternal life, we should know what we are in for. God is not just on the defensive mode; but He wants to judge, which is the reason why you should not engage in sin. Psalms 45 is one of the Psalms that speaks about the High Priest and His bride. The High Priest is looking for a wife that He will share His name with.

Psalm 45:1-2 - My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

Meditation of the personality of the king is what indites a good matter. Our hearts must come to the place of one thing; that is, it is inditing a good matter. To be fair is to be beautiful. Jesus is a man and a God; so that He can make intercession for us.

Psalm 45:4, 7 - And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

The initial part of verse 7 is talking about the things Jesus possessed that made God bring Him to the place He is now. This is what righteousness will work into us. Truth is in Christ and the end of it is to earn us righteousness. When you enter into Christ, they deliver you the truth that is in Christ; truth is to make us meek. Meekness is a very high state. You cannot make yourself meek because there is nobody that is naturally meek. Meekness is a product of truth; it brings you to righteousness.

Psalm 45:5-6 - Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.  Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. 

This is the journey to come to the place of being begotten. The opposite of righteousness is wickedness (Psalms 45:7).

Psalm 45:9-10 - Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.

There are two categories of people in this place: the honorable women and the Queen. When someone stands in the right hand, it means that the person is standing in righteousness. Gold of ophir is not an ordinary gold; it is the peak in quality. If you will measure how refined a piece of gold is, you will know that fine gold is not the same as gold of Ophir. We have to make up our mind to be part of the honorable women or the queen company.

Psalm 45:10 - Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;

The above verse was directed to the woman at the right hand. The woman that was chosen as the queen was one of the women. These honorable women can be referred to as the chosen, they are women who have journeyed from the place of being called to being chosen; but from the chosen they had to choose the faithful. The use of women here is a representation of the church. The women are Christ women; but the High Priest is not coming to marry the Christ-woman. Why? It is because Christ has to pray to Him that can save Him from death (Hebrews 5:7).

To overcome death, Christ needs to journey to begotten Son of God; for only God has power over death. That the Lord describes the end does not mean that we are already at that end: if the queen has journeyed to the end, there will be no need for commandment. Some things need to be done for the King to desire your beauty. What they want to bring the church to is to forget her people and her father’s house; this is the mandate of what God is doing.

The two promises God gave us in the New Testament are, ‘I will be their Father and you will be My son’ and then ‘I will be your God and you will be My people’. The promise is that He will receive us as sons and then as a people. When we become a people, we are no longer ordinary. When we forget our people, He will be our God and our Father, but we must go through hearkening, considering and inclining. There are three things that can make the king greatly desire beauty: to hearken, to consider and to incline.

The word ‘hearken’ is from the Hebrew word ‘shama’, meaning to hear, listen and to obey. ‘Consider’ is from the Hebrew word ‘raah’, meaning to see, to look at, to inspect. It has to do with perception, sight and understanding. ‘Incline’ is from the Hebrew word ‘natah’, meaning to spread out, extend. It means that when we hear and understanding takes place, we do not remain the same; we stretch out. The word should bend us; make things in us to bow.

Hebrews 12:26 - Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.  

Our prayers to the Lord should be, ‘do not shake only our earth but also our heavens’.

Deuteronomy 26:5 - And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:

This was where God called Abraham from. In Ruth we have two categories of women also.

Ruth 1:8-11 - And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. And they said unto her, Surely we will return with thee unto thy people. And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?

Sometimes when we are going through this path, it is like the need in your life at that time cannot be met. It is a path that we are to say ‘even if you do not give me anything, I follow’. In the place of doing Christ, we can say surely but that surely can still be shaking. This was a place of testing for Ruth and Oprah. If you are learning Christ, you are going to be tested.

Ruth 1:12-16 - Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;  Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.  And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.  And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

You cannot cleave unless you leave; cleaving is higher. Orpah kissed her mother in law and left but Ruth cleaved to her. Ruth became a part of the lineage of Christ because she cleaved. We must have a posture of heart that obeys. In this season, we must come to the posture of Jacob where we must groan for nature.

Prayer: Lord, we do not want to be comfortable till we are part of the queen company (Psalms 45:10).

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